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Anselm Kiefer at White Cube Gallery, London

Anselm Kiefer - 'Meistersinger'

"Born in Germany just months before the final European battle of World War II, Anselm Kiefer grew up witnessing the results of modern warfare and the division of his homeland. He also experienced the rebuilding of a fragmented nation and its struggle for renewal. Kiefer devoted himself to investigating the interwoven patterns of German mythology and history and the way they contributed to the rise of Fascism. He confronted these issues by violating aesthetic taboos and resurrecting sublimated icons."

Anselm Kiefer: Neo-Expressionism - Guggenheim Museum

Anselm Kiefer - Art & History

Anselm Kiefer was born in Donaueschingen on March 8, 1945. At first he studies Romance studies and law at the Albert-Ludwigs-University in Freiburg as of 1965. In 1966 he changes to painting. He studies under Peter Dreher at the State School of Fine Arts in Freiburg from 1966 to 1968. He continues his studies under Horst Antes at the Karlsruhe Art Academy in 1969/70. From 1970 to 1972 he takes classes with Joseph Beuys at the Düsseldorf Art Academy.
Anselm Kiefer is neither a history nor a landscape painter, however, both are integral parts of his painting. Painted rooms and landscape formations create complex cultural areas with which the author reflects on myths, German history, cult figures and death cult.

Repeatedly bringing up the topic of the Nazi era and dealing with this period of German history in his works leads to misconceptions. Vehement discussions are sparked and make Kiefer a popular but at the same time controversial contemporary artist. Kiefer provokes with pictures and words scratched onto the painting, fully aware of the ambiguity, asking the observer to deal with and examine the addressed topics. They are to trigger associations and moods in the observer by means of their openness and indefiniteness.

From 1969 to 1992 the artist mostly covers topics from German history, but also the topic of the artist's myth. Other important works contain motifs from the Kabbalah or historical subjects that Kiefer takes from the Old Testament, giving them a new interpretation. Anselm Kiefer acquires the manor "La Ribaute" in Barjac in South France in 1993. This is where he turns to topics of cosmology.

Anselm Kiefer's work is shown in numerous large German museums. He belongs to the most important German artists with an international reputation. He is awarded the "Praemium Imperiale" of the "Japan Art Association" in 1999 for his life's work. He is also awarded the "Friedenspreis des Deutschen Buchhandels" (The Peace Prize of the German Book Trade), which is for the first time given to a visual artist. Besides paintings, Kiefer's extensive oeuvre also comprises watercolors, gouaches, woodcuts, photos, books and sculptures.

Anselm Kiefer lives and works in Barjac.

Content reprinted under Creative Commons license:
Source:
http://www.kettererkunst.com/bio/AnselmKiefer-1945.shtml

"Artforum describes Kiefer’s art as 'sensuous and mesmerizing images through which … we gain entry to his arcane mindscape of ancient and recent history, philosophy, botany, Nordic myth, National Socialism, alchemy, and Wagner.' The Independent said in a review of Kiefer’s February 2007 exhibition at London’s White Cubes Gallery: 'Great art is about transformation. And transforming experience and transforming materials are what Anselm Kiefer specializes in. The contrasting themes of destruction and recreation, violent upheaval and spiritual renewal, underpin much of the artist's work.'"

Mass MoCA: Anselm Kiefer: Sculpture and Paintings

White Cube Mason's Yard is pleased to have presented a new body of work by the internationally acclaimed artist Anselm Kiefer. The exhibition was staged both at White Cube Mason’s Yard and the Royal Academy of Arts.

The title of the exhibition, Aperiatur terra, is a quotation from the Book of Isaiah, which translates as ‘let the earth be opened’ and continues ‘and bud forth a saviour and let justice spring up at the same time’. These contrasting themes of destruction and re-creation, violent upheaval and spiritual renewal underpin much of Kiefer’s work.

The focal point of the exhibition was Palmsonntag, an installation in the ground floor gallery comprised of eighteen paintings, hung as a single entity on one wall, with a thirteen-metre palm tree laid on the gallery floor. As its title suggests, the work evokes the beginning of Christ’s journey into Jerusalem prior to his arrest, Passion, death and resurrection. The paintings read almost as the pages of a book opened to reveal multiple layers and narratives. As is common in Kiefer’s practice, organic materials form the palette through which landscapes are created. These are then overlaid with texts which do not point to one single interpretation but rather suggest a rich, philosophically charged and resonant multiplicity of meaning and experience.

Palm Sunday has a pivotal place in Christian theology but has rarely formed the subject of major painting. It adds a further dimension to Kiefer’s already diverse and complex range of sources in his art, which have included Teutonic mythology and history, alchemy, Greco-Roman mythology, ancient Gnosticism and Kabbalistic mysticism. In the lower gallery, three epic canvases were hung to create a single installation. Each is a vast panoramic landscape whose visceral surface appears strewn with flowers or perhaps on fire, at once apocalyptic and redemptive. References are made to the poetry of Victor Hugo, the fall of Troy, the Nazi campaign on the Russian front and to the prophet Isaiah amongst others, a range of sources that suggest an ongoing pattern of veneration, degeneration and renewal.

As an extension of the exhibition at Mason’s Yard, the Royal Academy of Arts displayed two of Kiefer’s monumental towers, entitled Jericho, for the first time in Britain. These five and six storey concrete constructions continue a series begun in the artist’s extensive studio-without-walls in Barjac, Provence. To some, these ‘twin towers’ evoke the precariousness and the bombast of great Empires past and present; to others they read as a bridge between the earth and the heavens. In his catalogue essay for the exhibition, the Royal Academy’s Exhibitions Secretary Norman Rosenthal quotes from Walter Gropius and Bruno Taut: ‘To build in fantasy, without regard for technical difficulties; to have the gift of imagination is more important than all technology, that always adopts itself to man's creative will today, a true architect really does not exist, all of us are only the forerunners of the one who will some time again deserve to be called architect, a name signifying Lord of Art, who will make gardens of the desert and will heap wonders to the sky.’

Anselm Kiefer was born in 1945 in Donaueschingen in Southern Germany. He has lived and worked in Barjac in the south of France since 1991. Kiefer is regarded as one of the most important and influential artists working today. Exhibitions of his painting, sculptures, drawings and installations have been staged extensively over the past four decades and his work is included in the world’s most prestigious public and private collections.
A fully illustrated catalogue was published by White Cube to accompany the exhibition, containing essays by Norman Rosenthal, Exhibitions Secretary of the Royal Academy of Arts, London, Anthony Bond, Curatorial Director at the Art Gallery of New South Wales, Sydney and Graham Howes, Emeritus Fellow of Trinity Hall, Cambridge.

Aperiatur terra travelled to the Art Gallery of New South Wales in Sydney, 19 May - 29 July 2007.

Content reprinted under Creative Commons license:
Source:
http://www.whitecube.com/exhibitions/aperiatur_terra/

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